The term ‘intercultural theology’ was first used to refer to a particular field of study in 1975 when Hans Jochen Margull, Walter Hollenweger and Richard Friedli started publishing a book series called Studies in the Intercultural History of Christianity. Hollenweger also used it to indicate a theological approach in a three-volume collection of shorter pieces. Intercultural theology only became the name for a specific discipline when a number of professorial chairs in missiology were renamed ‘intercultural theology’.
There was once a final-year student at a theological college in the West African sub-region. The student needed to take and pass one last course in the Spiritual Formation disciplines at the college’s undergraduate program. The task specified in the course description required the student to write a personal reflection paper that accounted for the life and ministry of “Holy” James Johnson’ (c. 1836–1917).
While doing research on Ethiopian Hermeneutics for the Biblical Hermeneutics encyclopaedia article, I came across a number of websites with valuable primary and secondary resources. Recent interest in the digital preservation of Ethiopian manuscripts has led to copies of paintings that were previously inaccessible being made publicly available for the first time.
Gerald West's account of African biblical interpretation suggests that how one reads the Bible is ultimately the result of one's 'ideo-theological orientation'. Does this mean that one's hermeneutical approach is merely a matter of personal choice? In this reflection I introduce two principles that are helpful when considering this question.
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