Herméneutique biblique
Feminist and Women's Hermeneutics
Compiled by | Compilé par Samuel K. Bussey, Nathasja Hooiveld-Meijer, Leon Kooijmans, Yoel Koster, William Mbuluku Muzinga, Elizabeth Mburu & Benno van den Toren.
Ackermann, Denise M. “Feminist and Womanist Hermeneutics.” In Initiation into Theology: The Rich Variety of Theology and Hermeneutics, edited by Simon Maimela and Adrio Konig, 349–58. Pretoria: J. L. van Schaik, 1998.
Dube, Musa W. “Jumping the Fire with Judith: Postcolonial Feminist Hermeneutics of Liberation.” In Feminist Interpretation of the Bible and the Hermeneutics of Liberation, edited by Silvia Schroer and Sophia Bietenhard, 60–76. London: Sheffield Academic Press, 2003.
Dube, Musa W. “Talitha Cum Hermeneutics of Liberation: Some African Women’s Ways of Reading the Bible.” In The Bible and the Hermeneutics of Liberation, edited by Alejandro F. Botta and Pablo R. Andiñach, 133–45. Atlanta: Society of Biblical Literature, 2009.
Dube, Musa W. “Toward a Post-Colonial Feminist Interpretation of the Bible.” Semeia 78 (1997): 11–26.
AbstractThis paper holds that historical imperialisms and the role of Christian
texts necessitates a post-colonial feminist biblical interpretation. It holds that Christian texts point beyond their origin, inviting their readers to act them out in history and cross-culturally. Hence, the paper proposes a post-colonial feminist reading strategy that strives to understand how the ideology of various ancient imperial settings informed biblical texts; that scrutinizes the power relations propounded by mission texts in their constructions of different cultures and people; that takes up an open space as
a framework of reading for decolonization and liberating interdependence between women of different cultures in the world.
Dube, Musa W. Postcolonial Feminist Interpretation of the Bible. St. Louis, MO: Chalice Press, 2000.
Fiedler, Rachel N., Johannes W. Hofmeyr, and Klaus Fiedler. African Feminist Hermeneutics: An Evangelical Reflection. Luwinga, Malawi: Mzuni Press, 2016.
Gabaitse, Rosinah M. “Towards an African Pentecostal Feminist Biblical Hermeneutic of Liberation: Interpreting Acts 2:1-47 in the Context of Botswana.” PhD diss., University of KwaZulu-Natal, 2012.
Hinga, Teresa M. “Women Liberation in and through the Bible: The Debate and the Quest for a New Feminist Hermeneutics.” African Christian Studies 6, no. 4 (1990): 33–49.
Kanyoro, Musimbi R. A. Introducing Feminist Cultural Hermeneutics: An African Perspective. London: Sheffield Academic Press, 2002.
Masenya, Madipoane J. “A Bosadi (Womanhood) Reading of Proverbs 31:10-31.” In Other Ways of Reading: African Women and the Bible, edited by Musa W. Dube, 145–57. Atlanta: Society of Biblical Literature, 2001.
Masenya, Madipoane J. “Proverbs 31:10-31 in a South African Context: A Reading for the Liberation of African (Northern Sotho) Women.” In Reading the Bible as Women: Perspectives from Africa, Asia, and Latin America, edited by Phyllis A. Bird, Katharine D. Sakenfeld, and Sharon H. Ringe, 55–68. Atlanta, GA: Society of Biblical Literature, 1997.
Masenya, Madipoane J. “The Bible and Women: Black Feminist Hermeneutics.” Scriptura 54 (1995): 189–201.
AbstractThe paper focuses on Black feminist hermeneutics. Principles for a feminist hermeneutics are discussed. The situation of Black women in South Africa is discussed. As the most marginalized of all people, with patriarchy as a most serious enemy, particularly as it manifests itself in the Bible, these women need appropriate approaches to the reading of the Bible in order to achieve their liberation.
Masenya, Madipoane J. “The Bible, HIV/AIDS and African-South African Women: A Bosadi (Womanhood) Perspective.” Studia Historiae Ecclesiasticae 31, no. 1 (2005): 187–201.
AbstractThe observation that the Christian Bible has historically played an important role, either for good or for evil, in differing African contexts, be it on the continent or in the Diaspora, cannot be disputed. The reality is that the Bible continues to play a crucial role in the lives of many African Christian believers. Notwithstanding the popularity of the Bible in our contexts, its use, particularly by those in power, has not always been helpful. As a matter of fact, in many of our church contexts, the womenfolk who come to church, overwhelmed by the pressures of everyday life, find some of our biblical interpretations more ‘wounding’ than healing. Yet many of our churches are mostly populated by women and girls. Statistics have shown that women, particularly those of African descent (both on the continent and in the Diaspora), are the hardest hit by the pandemic of our time: HIV/AIDS. The present text seeks to answer the following question: How should the plight of our day, one which hits the womenfolk the most, impact on our biblical hermeneutics as scholars, theologians, pastors and laity alike, in a way that will benefit all persons, but particularly those on the margins of our societies?
Masenya, Madipoane J. How Worthy Is the Woman of Worth?: Rereading Proverbs 31:10-31 in African-South Africa. New York: Peter Lang, 2004.
Mbuy-Beya, Marie-Bernadette. “Doing Theology as African Women.” Voices from the Third World 13, no. 1 (1990): 153–74.
Mwaura, Philomena N. “Feminist Biblical Interpretation and the Hermeneutics of Liberation: An African Woman’s Perspective.” In Feminist Interpretation of the Bible and the Hermeneutics of Liberation, edited by Silvia Schroer and Sophia Bietenhard, 77–85. London: Sheffield Academic Press, 2003.
Nasimiyu-Wasike, Anne. “Christology and an African Woman’s Experience.” In Faces of Jesus in Africa, edited by Robert J. Schreiter, 70–81. Faith and Culture Series. Maryknoll, NY: Orbis Books, 1991.
Nasimiyu-Wasike, Anne. “Christology and an African Woman’s Experience.” In Jesus in African Christianity: Experimentation and Diversity in African Christology, edited by J. N. K. Mugambi and Laurenti Magesa, 123–35. Nairobi: Initiatives Ltd., 1989.
Oduyoye, Mercy A. “African Women’s Hermeneutics.” In Initiation into Theology: The Rich Variety of Theology and Hermeneutics, edited by Simon Maimela and Adrio Konig, 359–71. Pretoria: J. L. van Schaik, 1998.
Okure, Teresa. “Feminist Interpretation in Africa.” In Searching the Scriptures: A Feminist Introduction, edited by Elisabeth Schüssler Fiorenza, 76–85. New York, NY: Crossroads, 1993.
Schroer, Silvia, and Sophia Bietenhard, eds. Feminist Interpretation of the Bible and the Hermeneutics of Liberation. London: Sheffield Academic Press, 2003.
Sibeko, Malika, and Beverley Haddad. “Reading the Bible ‘with’ Women in Poor and Marginalized Communities in South Africa.” In Reading the Bible as Women: Perspectives from Africa, Asia, and Latin America, edited by Phyllis A. Bird, Katharine D. Sakenfeld, and Sharon H. Ringe, 83–92. Atlanta, GA: Society of Biblical Literature, 1997.
Tzabedze, Joyce. “Women in the Church (1 Timothy 2.8-15, Ephesians 5:22).” In Talitha, Qumi!: Proceedings of the Convocation of African Women Theologians, Trinity College, Legon-Accra, September 24-October 2, 1989, edited by Mercy A. Oduyoye and Rachel A. Kanyoro, 84–88. Ibadan: Ibadan University Press, 1990.
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